OBITUARY OF THE ACADIAN FOREST - With great sadness we mourn the sudden, tragic death of more than 12,600 acres/year of Acadian Forest which, until this year, had been placed in the care of its Trustee, the Province of New Brunswick, for heritage conservation purposes. The death was caused by a routine case of what the Province of New Brunswick calls “carefully managed clear cutting." The amount cut is equivalent to cutting Mactaquac Provincial Park 10 times every year and for the next 25 years.

This part of New Brunswick's forest had been entrusted to the Province for perpetual care by rural and urban residents alike for the benefit of all generations. Felled by the tens of thousands, primarily along rivers and streams, the premature and suspicious death means this forest will no longer be able to provide much needed water flow, temperature and flood control.

Along with more severe soil erosion and increased flooding in its communities, this tragic 'death by clear cutting' will further reduce fish populations, notably that of the pride of New Brunswick rivers, the Atlantic Salmon. As well, thousands of deer and countless other species of animals and plants associated with Old Growth Forests will now die because the shelter and food they need to survive that had been provided by the forest was, of course, also destroyed by the clear cut.

The Acadian Forest is survived by a very distant relative, the Tree Plantation, unable to provide the same type of life-giving function of its now dead relative. Meanwhile, yet another 'unnatural death by clear cut' in New Brunswick is prompting calls for an inquest into what has been called the reckless endangerment of all the New Brunswick Forests by their Trustee, the Province. In a stunning admission, the Province of New Brunswick has admitted to openly colluding with serial clear cutters. Adding to the concern is the fact that the Forest estate was stripped of assets by 'serial clear cutters' before its death and so left nothing to the residents of New Brunswick.

The dead forest, more than 10,000 years old and now gone forever, was predeceased by northern cod stocks off the Atlantic coast who also fell victim to "careful management" by their Trustees.

In lieu of flowers and other tokens of mourning for this beloved member of New Brunswick's Natural Family, letters, e-mails, tweets and other expressions of outrage directed to Premier Brian Gallant, Natural Resources Minister Denis Landry, and your MLA are requested.

Rest in peace Acadian Forest.

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Action Alerts

Call for nominations for the NBEN Awards - 2017

Monday, 31 July 2017
by Annika Chiasson
Every day people and environmental groups take action to protect and restore New Brunswick’s environment.  

Over this past year, who stands out in your mind? 

We invite you to nominate a group or individual deserving of one of the NBEN awards which will be presented in style at Eco-Confluence 2017.  Send an e-mail to nben@nben.ca describing your nominee’s work.  Nominees must be members or associates of the NBEN*.

Nomination deadline is September 13, 2017.

*Current NBEN Steering Committee members are not eligible for awards.

Resquest for letters of support: Proposed name restoration for the Wolastoq

Sunday, 30 April 2017
by Alma
 The Wolastoq Grand Council supports our YOUTH GROUPS on their proposal for changing the name of the Saint John River, back to it’s original and proper name; Wolastoq (the beautiful & bountiful river ). We see this as a good place to begin the process of implementing the United Nations Declaration on the Rights of Indigenous Peoples; which was strongly recommended by the Truth and Reconciliation Commission.  

Proposed Name Restoration: 
  • The name Saint John River back to it’s original indigenous name -  Wolastoq
Purpose: 
  • Wolastoq; (the beautiful river) is the original Indigenous name of the River.
  • Wolastoq is the name sake for the real identity and unique nationality of our People; the Wolastoqiyik.  Respecting the rights of Wolastoqiyik.
  • Scientific studies have now confirmed, what our people have always known; “that water has memory”.    This river will remember its original name.   
  • This deed would begin a process for reconciliation with a show of goodwill on the part of the Government of New Brunswick, and would;
  • Create opportunities for discussions and engagement around indigenous issues.
  • Wolastoqiyik have a right to retain their own names for communities, places and persons. 

The Wolastoq Grand Council is requesting support letters from our Allies; as individuals, organizations, and/or Groups.  For more information, contact Alma Brooks, 506-478-1256, almabrooks.26@outlook.com

Please send support letters to the following addresses:

The Wolastoq Grand Council,
Grand Chief; Ron Tremblay
50 Maliseet Drive
Fredericton, NB, E3A 2V9


David Coon
Office of the Green Party Leader
P.O. Box 6000
Fredericton, NB, E3B 5H1

Additional Information

  1. Indigenous and Northern Affairs Canada
Carolyn Bennett; Minister of Indigenous and Northern Affairs Canada; has assured the Wolastoq Grand Council in writing that; - “Canada is committed to a renewed nation to nation relationship with indigenous peoples based on the recognition of rights, respect, cooperation and partnership.”   Carolyn Bennett also stated that ; - “Achieving full reconciliation between indigenous and non-indigenous people in Canada is at the heart of Indigenous and Northern Affairs Canada’s mandate, and that the government of “Canada will engage with Indigenous peoples, provinces, territories, and Canadians on how to implement the Declaration in accordance with Canada’s Constitution”.

  1. Andrea Bear-Nicholas
As described in a 2011 article by Andrea Bear-Nicholas, Maliseet historian:  
  1. The first step in the dispossession for the indigenous peoples in the Maritimes began in earnest immediately after the British capture of the French fort at Louisbourg in 1758.   Where place names and names of First Nations in the entire region had been inscribed on earlier maps; both would soon be erased by colonial cartographers in a process described by J. B. Harley as cartographic colonialism.  The justifications for these erasures was found in the doctrine of discovery.   
  2. The second step in the dispossession of indigenous peoples in Nova Scotia began immediately after signing of the Treaty of 1760 by Passamaquoddy and Maliseet Leaders, and later the signing of the Mascarene Treaty.   Although there was no surrender of any lands in either of these Treaties; 1.5 million acres of Maliseet land which outlawed the surveying and expropriation of lands not yet ceded by the indigenous inhabitants or purchased by the Crown.    


  3. United Nations Declaration on the Rights of Indigenous Peoples
The United Nations Declaration on the Rights of Indigenous Peoples:   Articles 1, 2, 6, & 13   support and provide a guide for the implementation leading to reconciliation.

As a distinct ‘people,’ we have a right to our accurate identity and nationality.
  • Indigenous Peoples have the right to the full enjoyment as a collective or as individuals of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights, and international human rights law. 
  • Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin and identity. 
  • Every indigenous individual has the right to their own nationality. 
  • Indigenous people have a right to retain their own names for communities, places and persons.  “States shall take effective measures to ensure that this right is protected”.