October 15, 2015



PRESS RELEASE



TransCanada blocking local residents from attending their Energy East Pipeline Community Liaison Committee meeting



SAINT JOHN – This week, nine local residents and landowners requested to sit in as observers at TransCanada’s Energy East Pipeline Community Liaison Committee meeting held at the Hampton Inn, Saint John, on Wednesday, October 14.  Blocking their entrance, a security guard informed them that only members of the Committee were permitted at the meeting.



Residents then asked to speak with a TransCanada representative. A short discussion took place with Pamela McKay, Trans Canada’s community consultant, which was videotaped. Ms. McKay informed the residents that TransCanada did not have a policy to allow observers at their Energy East community liaison meetings and that the residents would not be permitted to enter the meeting room.



https://youtu.be/a4hdSWxq1Pw

TransCanada blocking local residents from Community Liaison Committee in Saint John, Oct 14, 2015 (12:26)



“Unlike other local industrial committees, TransCanada denies entry to local citizens,“ said Saint John resident David Thompson who was part of the group kept out of the meeting.  Mr Thompson has a long history of participating in industrial liaison meetings, and presently sits on two other industrial community liaison committees in Saint John.  “We simply wanted to sit quietly and listen to tonight’s committee meeting.”



“Open, transparent, and democratic public participation should be the operating principles of each and every community liaison committee,” added Thompson. “The National Energy Board should be required to practice this.”



 “It’s a straw horse; it’s dishonest that TransCanada will go to National Energy Board and use this Community Liaison Committee as fulfilling part of their community outreach and consultation,” remarked Colin Seeley after being refused entry.  “As a person with a proposed pipeline running across my property, I have not been contacted since it was announced that the project was being delayed for 2 years.  Meanwhile, TransCanada has been pushing ahead with work on the project such as the recent borehole testing in Red Head.”



Leslie Hillman, Red Head resident and member of Red Head Anthony’s Cove Preservation Association (RHACPA), was also disappointed to be refused entry, “TransCanada should respect the interests, the health, and the well-being of the residents and make the meeting open to the citizen observers.”



Teresa Debly, a Red Head resident whose family property has already been impacted by industrial development in the area, says, “Several residents who have considerable experience with other industrial community committees, including myself, have repeatedly requested to be accepted as Committee members, but have been denied each time by TransCanada.  Back in February, I was utterly shocked when TransCanada hired a retired police officer to prevent landowners from attending these meetings.  We are calling upon TransCanada to immediately open up their Community Liaison Committee meeting.”



A copy of this News Release and the web link to the video is also being sent to the National Energy Board. 



Media contacts: David Thompson, Saint John, 506-635-1297 and Leanne Sutton, Red Head Anthony’s Cove Preservation Association, 506-654-7857

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Action Alerts

Call for nominations for the NBEN Awards - 2017

Monday, 31 July 2017
by Annika Chiasson
Every day people and environmental groups take action to protect and restore New Brunswick’s environment.  

Over this past year, who stands out in your mind? 

We invite you to nominate a group or individual deserving of one of the NBEN awards which will be presented in style at Eco-Confluence 2017.  Send an e-mail to nben@nben.ca describing your nominee’s work.  Nominees must be members or associates of the NBEN*.

Nomination deadline is September 13, 2017.

*Current NBEN Steering Committee members are not eligible for awards.

Resquest for letters of support: Proposed name restoration for the Wolastoq

Sunday, 30 April 2017
by Alma
 The Wolastoq Grand Council supports our YOUTH GROUPS on their proposal for changing the name of the Saint John River, back to it’s original and proper name; Wolastoq (the beautiful & bountiful river ). We see this as a good place to begin the process of implementing the United Nations Declaration on the Rights of Indigenous Peoples; which was strongly recommended by the Truth and Reconciliation Commission.  

Proposed Name Restoration: 
  • The name Saint John River back to it’s original indigenous name -  Wolastoq
Purpose: 
  • Wolastoq; (the beautiful river) is the original Indigenous name of the River.
  • Wolastoq is the name sake for the real identity and unique nationality of our People; the Wolastoqiyik.  Respecting the rights of Wolastoqiyik.
  • Scientific studies have now confirmed, what our people have always known; “that water has memory”.    This river will remember its original name.   
  • This deed would begin a process for reconciliation with a show of goodwill on the part of the Government of New Brunswick, and would;
  • Create opportunities for discussions and engagement around indigenous issues.
  • Wolastoqiyik have a right to retain their own names for communities, places and persons. 

The Wolastoq Grand Council is requesting support letters from our Allies; as individuals, organizations, and/or Groups.  For more information, contact Alma Brooks, 506-478-1256, almabrooks.26@outlook.com

Please send support letters to the following addresses:

The Wolastoq Grand Council,
Grand Chief; Ron Tremblay
50 Maliseet Drive
Fredericton, NB, E3A 2V9


David Coon
Office of the Green Party Leader
P.O. Box 6000
Fredericton, NB, E3B 5H1

Additional Information

  1. Indigenous and Northern Affairs Canada
Carolyn Bennett; Minister of Indigenous and Northern Affairs Canada; has assured the Wolastoq Grand Council in writing that; - “Canada is committed to a renewed nation to nation relationship with indigenous peoples based on the recognition of rights, respect, cooperation and partnership.”   Carolyn Bennett also stated that ; - “Achieving full reconciliation between indigenous and non-indigenous people in Canada is at the heart of Indigenous and Northern Affairs Canada’s mandate, and that the government of “Canada will engage with Indigenous peoples, provinces, territories, and Canadians on how to implement the Declaration in accordance with Canada’s Constitution”.

  1. Andrea Bear-Nicholas
As described in a 2011 article by Andrea Bear-Nicholas, Maliseet historian:  
  1. The first step in the dispossession for the indigenous peoples in the Maritimes began in earnest immediately after the British capture of the French fort at Louisbourg in 1758.   Where place names and names of First Nations in the entire region had been inscribed on earlier maps; both would soon be erased by colonial cartographers in a process described by J. B. Harley as cartographic colonialism.  The justifications for these erasures was found in the doctrine of discovery.   
  2. The second step in the dispossession of indigenous peoples in Nova Scotia began immediately after signing of the Treaty of 1760 by Passamaquoddy and Maliseet Leaders, and later the signing of the Mascarene Treaty.   Although there was no surrender of any lands in either of these Treaties; 1.5 million acres of Maliseet land which outlawed the surveying and expropriation of lands not yet ceded by the indigenous inhabitants or purchased by the Crown.    


  3. United Nations Declaration on the Rights of Indigenous Peoples
The United Nations Declaration on the Rights of Indigenous Peoples:   Articles 1, 2, 6, & 13   support and provide a guide for the implementation leading to reconciliation.

As a distinct ‘people,’ we have a right to our accurate identity and nationality.
  • Indigenous Peoples have the right to the full enjoyment as a collective or as individuals of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights, and international human rights law. 
  • Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin and identity. 
  • Every indigenous individual has the right to their own nationality. 
  • Indigenous people have a right to retain their own names for communities, places and persons.  “States shall take effective measures to ensure that this right is protected”.